Keeping in mind that this is an
experimental/avant-garde film which lacks a narrative that can be easily
followed, I had to watch it several times to make connections of the overlap of
its “space” and “time”. This film uses
quite an amount of symbols of what I interpret to be depicting sexuality. The
flower, key, lock, knife, phone, and ocean are some of the symbols I believe to
stand for female and male reproductive organs. I do not know the original
intentions of the filmmakers on a particular message they wished to convey, but
with these symbols and certain theories we have read in class, I conclude depicting
heteronormative female sexuality and purity values are the central themes
exposed in this film.
The symbols
are representations of the following: A key opens the door to the house where
more items reside. The key is phallic but the interchange with a knife throughout
the film suggests the castration that represents woman. Flowers and oceans are
very representative of the female organs. The flower appears throughout the
film and is a recurring symbol, also transforming into a knife, evoking
castration. The phone, especially how the receiver rests vertically on the
stairs, is a phallic symbol that conveys an erect penis.
With all
these symbols and the form the film takes that distorts reality, I can’t help
but think it is quite dream-like. Not only does it suggest this, but the film
itself includes a portion of the film with the female character sleeping, then
later having an “out-of-body” experience, meeting with other copies of herself,
and even chasing a grim reaper/nun-like figure. It is possible that her
subconscious was curious of the figure she had a glimpse of at the beginning of
the film.
T. Modleski discusses the
representation of women as death of male identity, and his ceasing to exist
when identifying with female representation. The figure in black, which looks
both like a grim reaper and a nun, simultaneously illustrates the female-death
dynamic that this article discusses. I feel that in many societies, there is so
much stress on a woman’s purity and preservation of it. Sometimes a woman that
has been touched is deemed worthless, even deserving of death. The nun/grim
reaper symbol also invokes the parallel of passiveness a pure woman is meant to
maintain, with the immobility of a corpse as if “pure” women were dead or
nonexistent to their sexuality.
This figure also possesses a
mirror as a face. Even though the female character briefly chases it, she never
catches up and never sees her reflection on the mirror, and she stays alive.
This is an interesting play on the power of the gaze, because it is reminiscent
of the Medusa myth and Lacan’s mirror stage. However, the female character does
see her reflection throughout the film on the knife that is supposed to
represent male castration—it reinforces her recognition of her femininity. The
female character’s out-of-body experience ends when a male character comes into
the film, replacing the knife coming at her. After, they both go up the stairs,
where there is a mirror on a night stand, flower turns into a knife, and she
throws it at a mirror with his reflection that shatters. The broken mirror
falls into ocean, and she appears dead, covered in blood with mirror shards all
over her body. When the mirror shatters with his reflection on it, it is as if
she has seen something that ultimately leads to her death. Perhaps her gazing
into the mirror and seeing his reflection instead of hers distorted her
perception on her reality that she couldn’t accept and so the mirror shatters
and falls on her, killing her.
No comments:
Post a Comment